Showing posts with label poseur. Show all posts
Showing posts with label poseur. Show all posts

Monday, June 1, 2015

What We Talk About When We Talk About “Kit”


NOTE:  This post is rated R for mild strong language.

Introduction

You might not actually care if cyclists use the word “kit” to mean “those silly Lycra clothes we bikers wear.”  Frankly, I don’t much care myself.  But I do care how we approach language in general; how we choose the words we use; and what impact we can have on how the vernacular evolves.  If you love language—and don’t like it eroded by indiscriminate usage—then you should read this post.  It’s the third installment in a series about “kit,” and you can read the first installment here and the second here.

In this essay I rebut an argument from my friend W—, which you haven’t read.  Yeah, I know that’s awkward, but I don’t wish to quote W—’s entire e-mail.  So I’ll quote his most salient points, college-paper style.  If nothing else you’ll get a nice crash course here in identifying logical fallacies.


Straw man

W— begins his argument by stating, “Your whole argument boils down to this: ‘I don’t like Cool Hunting and the things they promote on their website; therefore, use of the word “kit” to mean cycling clothing is invalid.’”

This is a blatant example of what is called the “straw man” fallacy.  This argumentative technique involves erecting an inferior version of your opponent’s argument that can be easily knocked down.  Straw man fallacies can be effective, particularly when the audience doesn’t have the original argument at hand.  I’ll save you the trouble of looking at my earlier posts:  here is a distillation of what I wrote.
  • When we use a word, we participate in all its connotations whether we like it or not.
  • Using a word can subtly pressure others to adopt it; one teammate admitted, “‘Kit’ still sounds dumb to me, but I use the word because I think I am supposed to.”
  • Perhaps “kit” is useful, but we can avoid sounding like wannabe Euro types by using a different term.
  • “Costume” is a better word for bike clothing, because so many of us cyclists are poseurs. By using a term that mocks our own pretentiousness, we beat others to the punch.
The above points are from my first post.  That is, I made them before W— even pointed out to me that the website Cool Hunting uses the term “kit.”  How could my whole argument boil down to my reaction to a website I hadn’t yet seen when I made it?

In my second post, I made these points: 
  • Cool Hunting’s use of the term “kit” does not, in my opinion, validate the word whatsoever. 
  • Word choice is a matter not just of utility but of taste. The members of my bike club avoid “bidon,” despite knowing what it means, because we don’t like it. That “bidon” has a following doesn’t sway us.
  • The elasticity of language and the basic ability of a word to convey meaning should not be trotted out as blanket justifications for adopting new usage.
  • There is ample precedent for refusing to adopt popular expressions (e.g., “at the end of the day,” “step up our game,” “swing for the fences,” “incent”).
W—’s argument is a straw man fallacy because he has falsely claimed that one of my points is representative of all the others.  It simply isn’t. 

Meanwhile, W— hasn’t even represented my argument correctly as regards Cool Hunting.  I didn’t say Cool Hunting’s use of “kit” is invalid; I simply said that Cool Hunting’s use of “kit” doesn’t, by itself, validate widespread adoption of the word.  That is, I’m not going to start using “kit” just because some website does, especially when it’s a dorky website selling needless, overpriced, twee crap to hipsters.  W— either misunderstood what I meant by “validate,” or he’s quibbling.

Allow me to further clarify my position on “valid” vs. “validate.”  Here’s an analogy.  In the South, people often say “y’all.”  I find this a highly useful (i.e., valid) term, because it’s the only plural sense of “you” that exists in English.  However, the meaning it conveys is perhaps insufficient to validate my own use of the term, because “y’all” is not typical Californian vernacular and my use of it can be puzzling to people.  (I sometimes can’t resist its utility; this has caused others to think I was from the South or was pretending to be.)

By the way, there’s something you should know about Cool Hunting (this isn’t part of my argument, but is just a warning):


The red herring fallacy

Three paragraphs of W—’s e-mail pertain to arguments against “kit” advanced by our teammate Trevor, who started this ball rolling by questioning my use of “kit.”  Trevor attacks the notion that this term is specific and clear enough to be valid.  This is an entirely separate argument from mine, and for W— to respond to Trevor’s argument (in an e-mail addressed to me) is to commit a “red herring” fallacy.  When he writes, “Remember, the argument is not about what words you like or don’t like to use, it is about the correctness of the term ‘kit’ to refer to cycling clothing,” he’s refuting the wrong argument. My argument has always been about whether or not we ought to support “kit.” I’ve gone after its connotations, not its value as a conveyer of meaning.

As you probably already know, a red herring is an argument that seems reasonable, but doesn’t actually address your opponent’s argument.  (In my household it’s known as “red lobster” because my young daughter once goofed when rattling off a list of logical fallacies.)  A red herring can be an intentional effort to distract the audience from the subject, or an unintentional loss of focus.  W—’s red herring is a slide toward straw man, as it conflates Trevor’s argument with mine. 

Here’s an analogy.  Suppose both my kids hate spinach.  Suppose Lindsay says, “Spinach is gross because it’s slimy.”  And suppose Alexa says, “I hate spinach because it tastes like shit.”  To say, “Alexa, you’re forgetting that uncooked spinach on a salad is quite crisp” is to attack the wrong argument, conveniently ignoring what Alexa actually said.  (Take note:  I find “tastes like shit” to be a powerful and valid phrase, but not one that I’d allow my kids to actually use.  Again, utility is not the only criterion by which to judge linguistic choices.)

W— invokes another red herring when he links to this article about the origin of the word “bike,” joking that there may have been “some bike club back in 1882 or so whose riders had a raging argument about how ‘impossibly stupid’ and ‘twee’-sounding it was to refer to a bicycle as a ‘bike.’”  But the article he cites doesn’t concern any objection to “bike,” certainly not on the grounds that it was affectation of any kind.  If the British had adopted “bike” many years before Americans, and those Americans who adopted it also used silly words like “bidon,” maybe W— would be getting somewhere.  But “bike,” according to the article, is an Americanism.

Argumentum ad populum

W— contends that “it is correct, normal—and in fact quite common, even among non-Kiwi, non-Brit, non-Euro English speakers—to use the term kit to refer to a cycling jersey and shorts. None of your criticism of Cool Hunting refutes that. And in fact their usage serves as proof that even a non-cycling specific website with national/international reach uses the term in the way I describe.”  W— goes on to describe a survey he did among participants in the Port of Oakland ride, asking what they call bike clothing.  The result:  “8 out of 10 serious responses were ‘kit.’  These are real, living users of the English language.”  (I wonder if it’s really fair to throw out non-serious responses; after all, isn’t the court jester typically the voice of reason in Shakespeare?  And “real, living users” somehow makes me think of the signs outside strip clubs saying, “See and talk to live nude girls!”  Is this parenthetical aside a red herring?  Absolutely.  Will the phrase “nude girls” bring traffic to my blog?  I hope so.)

An argumentum ad populum fallacy is made when the popularity of an idea is represented as evidence of the legitimacy or veracity of that idea.  Sometimes it’s tempting to assume something is right simply because so many people believe that it is.  (Here’s a doozy of an argumentum ad populum:  “Cigarettes are great!  After all, 40 million Americans can’t be wrong!”)

Whether W— commits this fallacy hinges on what he means by “correct” where word choice is concerned.  So I’ll quote him again; he reiterates that “kit” is “correct English usage, in common parlance in the USA, at least among bikies.”  So for him, “correct” means “in common use,” and I hope I don’t commit my own straw man fallacy by paraphrasing his argument thus:  “People do call it ‘kit.’  Get over it.”

So, his “everybody’s doing it” argument works okay if you construe proper usage as “talking the way everybody else talks.” If we accept “conveys meaning” as the be-all and end-all of language, then W— isn’t really committing a fallacy here.  But of course we shouldn’t accept “conveys meaning” as the true calling of language.  That’s where the next fallacy comes in.

Naturalistic fallacy and the is/ought problem

The Scottish philosopher David Hume wrote, in A Treatise on Human Nature, “I have always remarked, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a god, or makes observations concerning human affairs; when of a sudden I am surprised to find that instead of the usual copulations of proposition, is and is not, I meet with no proposition that is not connected with an ought or ought not.”

Building on this, the British philosopher G.E. Moore introduced the term “naturalistic fallacy” and warned against drawing moral or qualitative judgments—the ought—from empirical observation—the is.  Notions like Social Darwinism, the validity of unrestrained capitalism, eugenics, Ayn Rand’s Objectivism, and so forth are all committing the naturalistic fallacy.  This fallacy lurks behind many a defeatist approach, such as, “If the great grey owl can’t handle a little habitat displacement, maybe it just wasn’t meant to be.  Fate favors pigeons.  Get over it.”

As language goes, the naturalistic fallacy promotes the assumption that the way words end up being used is the same thing as how words ought to be used.  So a  person may reason, “If enough people call a lectern a podium, well, I can too!  If teenagers are throwing around words like ‘twerk’ and ‘vape,’ well, maybe I should too, to show how youthful and with-it I am!  And, I can always use ‘their’ as a third-person singular possessive pronoun (e.g., ‘each person must have their own ticket’), since everybody else does it.  It has become correct, by definition!”  Okay, fine, talk like that.  But don’t assume everybody’s going to like it, or that everybody should.

What does this have to do with “kit”?  Well, W— keeps pointing out examples of how “kit” is used.  I’m trying to make the case that perhaps it ought not be used.  Not because “kit” is as foul as “YOLO” or “artisanal,” but because I think we (i.e., my bike club, and the readers of this blog) can do better.

The do-gooder problem

As for as I know, “the do-gooder problem” isn’t an established category of problem, like a logical fallacy is.  But I feel the need to address a whiff of egalitarian, all-together-now spirit in W—’s argument:  again and again, he equates “correct” with “normal” and “common.”    Thus, when a person like me seeks to fault all these good, common, honest people who are just gettin’ it said, the only way they know how ... well, this may come off as elitist.

To combat the possible PR issue here, I’d like to make a distinction between “elite” and “elitist.”  In my opinion, the desire to do something really well (i.e., better than the average person does) doesn’t make you elitist.  It may make you elite (if you’re successful), but being elite is not itself being elitist and is not a character flaw.

You know that viral YouTube video “Shit Cyclists Say”?  I won’t lie—I’ve heard a lot of those lines from my teammates and I’ve used a few myself—but our general level of discourse is much higher than this.  During bike rides, I’ve had fascinating discussions about economics, public key encryption, net neutrality, glaciers, human nature, and—yes—language.  We don’t judge—though we may debate—and we set a high standard for one another.

This high standard comes through in our members’ race reports, which are consistently funny, food-centric, and well-written.  One member even took a page from the celebrity playbook and enlisted a ghost writer to help burnish his report.  Even something as basic as the name of our training race has been subject to continual revision:  “Hammer Ride” became “Haimer Ride” (based on an e-mail typo) before being renamed “House of Pain” which (perhaps because it wasn’t original, or perhaps because it was too brash) was changed to “Domicile of Hurt” (the acronym being implicit).  This still wasn’t good enough so it was then changed to the delightfully redundant “Domicile of Yurt.”  It’s this spirit of constant innovation that makes me think we EBVCers (and you, elite reader of blogs) could be leaders in the linguistic realm instead of blithely adopting whatever trendy lingo we come across.

So, to reiterate:  “kit” is a valid term, perhaps not completely precise but nonetheless useful (unlike “irregardless” and “biweekly”).  I don’t care who uses “kit,” and I won’t call you out for using it, and I plan to use it myself from time to time as a safeguard against dogmatism (though anybody who knows me will automatically fill in the air quotes, like he or she presumably does every time I insert a pregnant pause before uttering the word “Internet”).  But, recognizing that we can choose to accept or deflect memes, I encourage you to second-guess “kit.”  Sure, it’s a word; sure, it’s valid—but is that really enough?

Sunday, April 26, 2015

OK Calling Bike Clothes “Kit”?


Introduction

Some people really care about words.  My favorite people are the type who will argue passionately and at length about a subtle shade of meaning.  I was reminded of this when, in a group e-mail to my cycling club, I employed some questionable vernacular, causing  a massive e-mail debate, comprising over thirty messages in all.

In this post I’ll capture some of the snarkier highlights of the debate; get at the heart of why “kit” is such a divisive term; and provide the perfect alternative so all cyclists can enjoy nomenclature that’s as frictionless as their bicycles’ bearings.

The mêlée

It must be said that a widespread dialogue was already underway, on a topic you shall read about soon enough, when my friend Trevor commented on my use of “kit.”  (As you may recall, our verbal sparring has appeared in these pages before.)  He wrote, “Calling it ‘kit’ is the pot calling the kettle black.  That’s British hipster lingo, and if they say things like ‘Campag’ and ‘mech’ and then say ‘bidon’ you should choose wisely from such a low body of terms.  ‘Kit’ is unwise.”

To appreciate Trevor’s point requires a bit of background.  About a year ago, in these pages, I excoriated the Velominati, a bunch of self-styled cycling experts, for their blatant cultural affectation.  One of the things I pointed out was that saying “bidon” instead of bottle strikes me, like so many of their behaviors, as pretentious and twee.  My outspokenness in this vein puts me in a vulnerable position should I ever abuse such lingo myself.

With this in mind, I immediately fell on my sword, replying-all, “Nice catch on ‘kit,’ Trevor.  I certainly wobbled over my own line there.”  But even though I agreed with him, several members of the club stepped forward to defend “kit.”  Here are some salient comments.  (I won’t bother identifying the correspondents other than to give each of them his/her own text color so you can tell them apart.)

è Here in Kiwiland ‘kit’ is not a hipster term. No one would call riding clothing (or sporting uniform of any kind) anything but ‘kit’. Even to my still somewhat Yankee ears ‘kit’ sounds absolutely common.
è Newb.
è Curmudgeon.
è As to “kit” and “curmudgeon,” might I suggest a dictionary?
è I was being economical! And I do have a dictionary. Also, “curmudgeon” was a polite form for what I really wanted to call you.
è Sounds like something you need to discuss with your therapist.
è Hold on a sec, I’m still trying to find “newb” in the dictionary…
è Newbie or noob is old prep school talk for the “new boy.” As far as I can tell from my OED, “new boy” likely goes back to Chaucer.
è I like and use the term kit. What other one-word term is there that works better? (No, MB, “costume” doesn’t count!)
è The convenience of “kit” is illusory. Just what is it? It isn’t just jersey and shorts. It’s everything and not everybody has the same stuff. My recollection from listening to British sports announcers is that they use the word correctly, as in “that’s a nice bit of kit.” It’s used specifically, not generally. If you’re going to buy a cycling kit, what are you buying? If you bring your racing kit with you, what’s in it? Glasses, helmet, sunblock,…? It goes beyond what you wear.
è I took a break from cycling from about 1999 to 2008. Before 1999 I had never heard the word “kit” when referring to cycling clothing. It was always a “jersey” and “shorts”. When I returned in 2008, the whole outfit was a ‘kit”. “Kit” still sounds dumb to me, but I use the word because I think I am supposed to.
è Do people (or hipsters) prefer ‘strip’?
è Okay, I’ll bite.  “Strip” is short for what? Strip joint, strip mall? And don’t think I haven’t noticed the single quotation marks. By using them, you’ve made both our points, I think.
è I did not mean to offend anyone. The word “kit” is not dumb. I’m the dummy.  Since the shorts and jersey, indeed the whole cycling get-up, are now one (dashing!) matching ensemble, a word is needed.
è I think you’re missing much of the point of this list if you fail to offend at least one recipient.  I think kit sounds dumb, too.

A question of motive

To me, the fundamental question of whether or not it’s okay to say “kit” centers around motive.  Are we trying to sound Euro, or not?  The difficulty is that we cannot know each person’s motive in using this word, and frankly, I doubt many of us bother to question our own motives in adopting one word or another.  Meanwhile, when we use a word, we participate in all its connotations whether we like it or not.  We are not, usually, at liberty to explain our motives.

The first respondent I quoted above is a American expatriate residing in New Zealand.  I have no doubt that “kit” is a totally innocuous word there (as are his single quotation marks, per Trevor’s comment).  The reason “kit” perks the American ear is that it’s one of those British words that has only recently crossed the Atlantic, and isn’t in widespread use beyond our cycling vernacular.  For such a term to become ubiquitous even within such a vernacular takes time, and may not happen if the term isn’t particularly useful.

Here’s an example of how that works.  Consider the word “jersey.”   Absolutely everybody who wears a jersey calls it a jersey.  This is a very useful word because it differentiates between a basic t-shirt and that funny Lycra thing with the zipper in front and the pockets in back.  I cannot think of a single effective synonym for “jersey.”  Use of this word is so entrenched (having been in wide use when I started cycling, in 1981), most people don’t even know its etymology—that it’s named after Jersey, the largest of the islands in the English Channel.

Consider the correspondent above who said, “I use the word [kit] because I think I am supposed to,” even though she personally finds it dumb.  She wants to fit in, and the question is, who has the authority—and the right—to make this word, or any word, into a cultural signifier that tells whether someone is “in” or “out”?  Positioning yourself as an authority and throwing around a word like “kit” is, to me, a distasteful act.  (A cyclist doing so might be said to “velominate,” if I may coin a term.)  Of course, it’s dangerous to reproach anyone on these grounds because we can’t know who is promoting a term versus merely (and sometimes reluctantly) adopting it.

Sometimes will I use an uncommon word instead of a familiar one if doing so increases exactitude.  Consider “twee,” which I used above.  My American Heritage Dictionary flags this word as “Chiefly British.”  Uncommon as it may be in American English, I doubt anybody uses it just to seem more British or more Euro.  “Twee” is free of trans-Atlantic cultural baggage, because modern usage has morphed it and thus reduced its air of British-ness.  In the original parlance, “twee” meant “overly precious or nice” (it stems from an alteration of “tweet,” a baby-talk alteration of “sweet”).  But when modern Americans use “twee,”  we keep the sense of precious but drop the sense of sweet; quite often, we use “twee” to flag instances of hipster affectation.  (Check out urbandictionary.com if you don’t believe me.)  The more this word evolves on the American tongue, the further behind it leaves its “chiefly British” air.

In the absence of such evolution, and in a case where a word’s usage is restricted to a subset of a subset of society (e.g., the more cutting-edge members of the cycling crowd), we must ask ourselves:  can a somewhat useful but chiefly British term be used innocently by an American  without opening the door to accusations of affectation?  Or to put it more simply, is it twee to say “kit”?

How efficient is “kit”?

The key to solving this riddle, I think, is to weight the utility of “kit” against the inescapable fact of being a cultural vanguard by using it in the U.S.  If the utility is bulletproof, the word is bound to gain wider adoption and will, over time, cease to be a cultural signifier.

So how useful is “kit”?  There’s no question that it’s convenient, being a single syllable and such a short word.  But where language is concerned, let’s not confuse convenience with efficiency.  Yes, “kit” is easy to write and easy to type, but having written a blog post called “Down with Convenience!” I can’t bring myself to care about ease alone.  After all, saving labor is also the justification for going out in public dressed in the sweatpants you wore to bed, which practice I totally disapprove of (unless you’re a gorgeous UC SantaBarbara coed who makes all attire look great).

The point of language is to express yourself with precision, and educated people can be precise without being verbose.  That’s the whole point of having a large vocabulary.  It is more efficient to use the word “twee,” for example, than to use a paragraph worth of words to explain exactly why it bothers you when college grads get written up in the local style magazine for their online storefront selling locally-made macramé caddies for their college roommate’s deluxe line of handmade, gluten-free moleskin notebooks.

So does “kit” do a significantly better job than “jersey and shorts,” “bike clothing,” or “overdue Voler order”?  Not necessarily.  As Trevor points out, there isn’t a single, unified meaning of “kit,” since we all have different stuff; thus, it’s not nearly as useful a word as “jersey.”  On the other hand, as another correspondent rightly pointed out, “kit” does uniquely connote “one (dashing) matching ensemble,” in a way “bike clothing” does not.  Indeed, I never heard (or used) the word “kit” until it became common for bike clubs to order all their clothing—including socks, arm warmers, vests, and even gloves—from a single manufacturer so it can be customized with colors and logos that create a uniform.  If I throw on a pair of plain black shorts from company X and a plain blue jersey from company Y, that’s not really a kit.

So, perhaps “kit” is useful … but is it useful enough that we should use it, even at the risk of sounding like poseurs?  My answer is, we don’t need to determine this at all:  we can slip between the horns of the dilemma and trot out a totally new word, devoid of wannebe-Euro overtones, that is as precise—or more precise—than kit.

A perfect word?

During the e-mail debate, correspondents did trot out alternatives to “kit.”  (Speaking of precise words, maybe “debate” isn’t the perfect word for that protracted correspondence.  At  a post-ride refreshment stop, one of my teammates described it as an “e-mail shit-storm,” for which I chided him, because my thirteen-year-old daughter, herself a budding cyclist, was present.  Another teammate said, “Right, you shouldn’t call it that.  It was more of a shit-tornado.”  Did my daughter say, “Thanks for the visual on that”?  No, I beat her to the punch.)


“Strip” was proposed, along with “livery” and “clobber.”  The benefit of these is that, being virtually unknown in U.S. cycling parlance, they won’t send any untoward cultural signals.  But the use of “strip” as a noun doesn’t even appear in my six-inch-thick Webster’s unabridged dictionary.  The guy who suggested “strip” is the New Zealander, whose Collins English dictionary (likely published for the New Zealand market) defines strip as “the clothes worn by the members of a team, esp a football team.”  The downside of “strip” is that, being unknown here, it’s useless except as a private joke. 

Similarly, I’ve often promoted my brother’s favorite term, “ABCs,” an acronym for “Angry Biker Clothes,” but to understand this, you have to know the term “angry biker,” meaning any uptight, aggro racer-type, but of course this term isn’t widely known outside the Albert family.

But wait!  There was one term thrown about in the e-mail thread that I really like, notwithstanding the fact that it was both introduced and rejected in a single parenthetical aside:  “(No, MB, costume doesn’t count! )”

What’s wrong with “costume”?  The more I contemplate it, the more I like it.  At face value, bicycling clothing fits within the basic definition of costume (“a style of dress characteristic of a particular country, period, or people”).  It’s true that other definitions bleed over (e.g., “an outfit or disguise worn on Mardi Gras, Halloween, or a masquerade”), and it’s also true that “costume” makes us think of superheroes.  This isn’t necessarily inaccurate, though; after all, if you took the typical Lycra cycling getup and added a cape, you wouldn’t be far from Superman or Batman (other than the lack of boots).

If you think about it, the sense of an outfit worn to a masquerade fits perfectly, because the vast majority of us cyclists really are just pretending.  Our participation in the sport, though perfectly valid and worthwhile, is really just our best facsimile of the professional peloton.  Club racers invariably have this aching desire to look just like the pros, even if we fully grasp the vast distance between them and us.

You may argue that, in light of these ideas, using “costume” would be a form of self-mockery.  I would agree—but then, sometimes self-mockery is a good thing.  Consider the song “Yankee Doodle.”  This song, as we all know (and as neatly described by Wikipedia), “was sung by British military officers to mock the disheveled, disorganized colonial ‘Yankees,’” until “the Americans embraced the song and made it their own, turning it back on those who had used it to mock them.”

Likewise, by using a term that mocks our own pretentiousness, we bicyclists beat others to the punch.  Who are these “others”?  I can think of plenty:  the non-bike people who think we look silly and/or act overly self-important; the casual bike people who laugh at our aspirations toward Euro-cool; the bike club curmudgeons who rescue us when we start to velominate. 

Brits and Kiwis, along with Americans who are lazy and/or blasé, can keep on saying “kit,” but I’m going with “costume” from now on.